I just signed an op-ed piece with a coalition of Los Angeles religious leaders entitled “Giving Thanks for the Gift of the Sun.” LA has some 300 days of sunshine, but less than 2% of the power is generated from the sun. I am aware that we will hold a Solar Night on the evening of January 8th at 7 PM at our church for faith communities, businesses, and home owners to help reduce energy usage and move to become a carbon neutral space. Ideas from Christmas and the Feast of the Magi spark the crazy conflation of the gift of the sun and the gift of Christ because another solar event heralded the birth of the Christ child. Both the sun and Christ are gifts from God.

Some Christians, drawing from an ecological perspective of God, view Christmas celebration of the birth of Christ as environmental hope for our present century. I have begun to read the gospels from a “green” perspective as well. Christ was born into a world when the poor needed hope at the time of oppression and suffering from the Roman Empire. We have been accustomed to view the birth of Christ during the Pax Romana, the Roman Peace. This was a Roman propaganda myth, for the period was anything but peaceful. The Roman legions maintained the power and exploitation of the peoples of the Mediterranean world. The Empire generated a religious theology that cultivated Augustus Caesar as the “Son of God Apollo.” No power could stand against the military, religious, financial, and political power theology of Rome with the divine Emperor Augustus.

And in Bethlehem, Mary gave birth to a child in a cave with animals present. The cave in Bethlehem was not only at the margins of the Roman Empire in an obscure province; it was at the margins of the margins—stable with domestic animals. A light shone above the place of Jesus’ birth, and shepherds and the magi traveled to witness the wondrous flicker of light.. The child would grow up to proclaim God’s liberation and our potential to claim God’s reign. God’s reign, unlike the Roman, would champion the poor, the slaves, the marginalized, and the social outcasts Jesus reminded the poor and the marginalized that God’s power was measured in vulnerability, love, compassion and peace. God’s reign stood against the Roman Empire, and it would challenge the Empire with a revolutionary message of love, unconditional grace, forgiveness, and non-violence as its weapons to combat brute violence, coercive power, and greed..

The new Roman Empire crosses the Earth and dominates itself. It is what I call the fossil fuel industries and corporations that have few checks and balances. Fossil fuel companies have co-opted even liberal legislators in California into believing that fracking is safe, even though there is danger of contaminating the water table.

Most of Los Angeles energy and much of the world’s energy comes from fossil fuels whose dirty carbon emissions have contributed to global warming, extreme weather events, wildfires and droughts, extinction of species, and impact the health of people and animals alike. Our greed for fossil fuels continues to grip humanity with a short-sightedness and consumer greed that will impact life severely this century.

But many churches are, likewise, complicit in their guilt with the fossil fuel empire. They turn a deaf ear to the cries of life and the Earth at the reckless exploitation and harm of the Earth’s weather systems wrought by the fossil fuel empire. Their focus is “Forget ‘Save the Earth’, save your soul.” They support the climate change deniers by denigrating God’s creation and Earth and viewing global warming as having little importance. This is true of many church leaders, including our own in MCC. The United Church of Christ has taken the prophetic stance of encouraging all church properties to reach carbon neutral in 2030.

Our Christmas candle, representing Christ, shines brightly during the day and energized from the sun. I come to work and look at our 90 solar panels, and I am aware that they generate clean solar energy for ourselves and others. They take the abundance of sunlight to generate more clean energy. It becomes for me a parable how God’s extravagant grace works in the work. And I can’t help look at them, thinking that Christ is the light of the world. But I would reframe in environmental terms–Christ is the Earthlight, God’s greening power.

On Christmas Eve service, when we light our candles and sing Silent Night, we are proclaiming our hope to bring the sun light of Christ into our church, our homes, our city, our nation, and our planet to challenge the fossil fuel empire that governs our planet and creates climate change and upheaval. Christ is the Earthlight, generated from God’s sun. God’s greening power (viriditas) of God, is an extravagant and gracious energy bringing life and sustaining life through Christ the Earthlight and the winds of the Spirit.

My wish for Christmas and hope for the New Year is a greener Christianity, a greener world challenging the fossil fuel empire with a revolutionary spiritual movement spreading the message Christ the Earthlight. Join me to work on your family, your neighbors, your faith communities, your businesses to help make 2014 a greener year for Christ. Abandon the outdated theologies that proclaim “Forget ‘Save the Earth’ save your soul.” Embrace greening grace of God’s life this Christmas and have hope that together with God we can lessen the ravages of climate change for 21st generations.

Merry Christmas and Green New Year.